Restrictions on women wearing the veil in public life are as much a violation of their rights as is forcing them to wear a veil
Judith Sunderland
guardian.co.uk, Saturday 24 April 2010 11.00 BST
Muslim veiling is once again at the top of the news in Europe. Bans on full-face veils being considered or already in place, whether nationwide, at the municipal level, or applied in public buildings and transportation, undermine Muslim women's autonomy and religious freedom. Arguments put forward to support these bans fall into four categories, none of which stand up to serious scrutiny.
Banning the veil will liberate women.
Generalisations about women's oppression under the veil do a tremendous disservice to one of the basic tenets of gender equality: a woman's right to self-determination and autonomy. Restrictions on women wearing the veil in public life are as much a violation of the rights of women as is forcing them to wear a veil. Muslim teachers in Germany we interviewed said they wore the headscarf out of choice. Bans on headscarves in some German states have led many teachers to abandon their chosen profession, leading to loss of independence, social standing and financial wellbeing. It is clear that many Muslim women in Europe who cover themselves do so out of choice. For those who are coerced, general bans would limit, if not eliminate, their ability to seek advice and support. It may leave them trapped at home, further isolated from society. European governments need to support these women, with better access to education, justice and employment, rather than put them under more pressure.
The veil should be banned for security reasons.
A wholesale ban on the full Muslim veil is a disproportionate response to the legitimate need in a variety of situations to ascertain someone's identity. Airport cheques, school pick-ups, administrative dealings with state officers, cashing a cheque – these are all obvious examples. Appropriate, sensitive measures can be adopted to satisfy both the individual's right to manifest her religious beliefs and her duty to identify herself. In all the situations mentioned above, a woman wearing the full veil can be asked to take off her veil in private.
Bans on religious dress preserve secularism.
The principle of state neutrality requires state institutions to refrain from imposing any particular set of religious views, while at the same time allowing for free expression of religious beliefs within society. Bans that deny people the right to wear in public places a style of clothing linked to a particular religious faith undermine, rather than protect, this principle, by defining the public space as a zone in which no-one is permitted to manifest his or her religion.
Banning the veil is necessary for integration.
The fact that the children of immigrants and converts, as well as newer immigrants, wear the full-face veil in Europe undermines the argument that a ban is necessary for the purposes of integration. Integration policies that require newcomers to shed fundamental aspects of their identity are unlikely to succeed. Banning full-face veils is likely to restrict rather than enhance opportunities for these women to engage with society as a whole.
The divisive debate about full Muslim veiling reflects the complex issues – and passions – involved. International human rights law cannot answer all of the issues involved, but it can help frame a constructive conversation. It requires that any interference with rights must have a legitimate reason and be the least restrictive possible. It's fundamentally about the role of the state in matters relating to personal autonomy and religion, thought and conscience. Victims of coercion and abuse deserve assistance – but a ban is more likely to harm than help them. And the convictions of those who choose to wear the veil deserve consideration.
Showing posts with label Niqaab/Hijaab. Show all posts
Showing posts with label Niqaab/Hijaab. Show all posts
Wednesday, 14 July 2010
Sunday, 28 June 2009
Niqabi, Interrupted
Wearing my niqab is a choice freely made, for spiritual reasons - Naima B.Robert
I put on my niqab, my face veil, each day before I leave the house, without a second thought. I drape it over my face, tie the ribbons at the back and adjust the opening over my eyes to make sure my peripheral vision is not affected.
Had I a full-length mirror next to the front door, I would be able to see what others see: a woman of average height and build, covered in several layers of fabric, a niqab, a jilbab, sometimes an abayah, sometimes all black, other times blue or brown. A Muslim woman in 'full veil'. A niqabi.
But is that truly how people see me? When I walk through the park with my little ones in tow, when I reverse my car into a parking space, when I browse the shelves in the frozen section, when I ask how to best cook asparagus at a market stall, what do people see? An oppressed woman? A nameless, voiceless individual? A criminal?
Well, if Mr Sarkozy and others like him have their way, I suppose I will be a criminal, won't I? Never mind that "it's a free country"; never mind that I made this choice from my own free will, as did the vast majority of covered women of my generation; never mind that I am, in every other respect, an upstanding citizen who works hard as a mother, author and magazine publisher, spends responsibly, recycles and tries to eat seasonally and buy local produce!
Yes, I cover my face, but I am still of this society. And, as crazy as it might sound, I am human, a human being with my own thoughts, feelings and opinions. I refuse to allow those who cannot know my reality to paint me as a cardboard cut-out, an oppressed, submissive, silenced relic of the Dark Ages. I am not a stereotype and, God willing, I never will be.
But where are those who will listen? At the end of the day, Muslim women have been saying for years that the hijab et al are not oppressive, that we cover as an act of faith, that this is a bonafide spiritual lifestyle choice. But the debate rages on, ironically, largely to the exclusion of the women who actually do cover their faces.
The focus on the niqab is, in my opinion, utterly misplaced. Don't the French have anything better to do than tell Muslim women how to dress? Don't our societies have bigger problems than a relative handful of women choosing to cover their faces out of religious conviction? The "burka issue" has become a red herring: there are issues that Muslim women face that are more pressing, more wide-reaching and, essentially, more relevant than whether or not they should be covering with a niqab, burqa or hijab.
At the end of the day, all a ban will do is force Muslim women who choose to cover to retreat even further - it is not going to result in a mass "liberation" of Muslim women from the veil. All women, covered or not, deserve the opportunity to dress as they see fit, to be educated, to work where they deem appropriate and run their lives in accordance with their principles, as long as these choices do not impinge on others' freedoms. And last time I looked, being able to see a woman's hair, legs or face were not rights granted alongside "liberté, egalité et fraternité".
As a Muslim woman living in the UK, I am so grateful for the fact that my society does not force me to choose between being a practising Muslim and an active member of society. I have been able to study, to work, to establish a writing career and run a magazine business, all while wearing a niqaab. I think that that is a credit to British society, no matter what the anti-multiculturali sts may say, and I think the French could learn some very valuable lessons from the British approach.
So, three cheers for those women who make the choice to cover, in whatever way and still go out there every day. Go out to brave the scorn and ridicule of those who think they understand the burka better than those who actually wear it. Go out to face the humiliating headlines. Go out to face the taunts of schoolchildren. Go out to fight another day. Go out to do their bit for society and the common good. Because you never know, if Mr Sarkozy and his supporters have their way, there could come a day when these women think twice about going out there into a society that cannot bear the way they look. And, who knows, I could be one of them.
And, while some would disagree, I think that would be a sad day.
Na'ima B. Robert is the founding editor of SISTERS , a magazine for Muslim women and author of 'From My Sisters' Lips ', a look at the lives of British Muslim women who cover.
Times Online June 26, 2009
I put on my niqab, my face veil, each day before I leave the house, without a second thought. I drape it over my face, tie the ribbons at the back and adjust the opening over my eyes to make sure my peripheral vision is not affected.
Had I a full-length mirror next to the front door, I would be able to see what others see: a woman of average height and build, covered in several layers of fabric, a niqab, a jilbab, sometimes an abayah, sometimes all black, other times blue or brown. A Muslim woman in 'full veil'. A niqabi.
But is that truly how people see me? When I walk through the park with my little ones in tow, when I reverse my car into a parking space, when I browse the shelves in the frozen section, when I ask how to best cook asparagus at a market stall, what do people see? An oppressed woman? A nameless, voiceless individual? A criminal?
Well, if Mr Sarkozy and others like him have their way, I suppose I will be a criminal, won't I? Never mind that "it's a free country"; never mind that I made this choice from my own free will, as did the vast majority of covered women of my generation; never mind that I am, in every other respect, an upstanding citizen who works hard as a mother, author and magazine publisher, spends responsibly, recycles and tries to eat seasonally and buy local produce!
Yes, I cover my face, but I am still of this society. And, as crazy as it might sound, I am human, a human being with my own thoughts, feelings and opinions. I refuse to allow those who cannot know my reality to paint me as a cardboard cut-out, an oppressed, submissive, silenced relic of the Dark Ages. I am not a stereotype and, God willing, I never will be.
But where are those who will listen? At the end of the day, Muslim women have been saying for years that the hijab et al are not oppressive, that we cover as an act of faith, that this is a bonafide spiritual lifestyle choice. But the debate rages on, ironically, largely to the exclusion of the women who actually do cover their faces.
The focus on the niqab is, in my opinion, utterly misplaced. Don't the French have anything better to do than tell Muslim women how to dress? Don't our societies have bigger problems than a relative handful of women choosing to cover their faces out of religious conviction? The "burka issue" has become a red herring: there are issues that Muslim women face that are more pressing, more wide-reaching and, essentially, more relevant than whether or not they should be covering with a niqab, burqa or hijab.
At the end of the day, all a ban will do is force Muslim women who choose to cover to retreat even further - it is not going to result in a mass "liberation" of Muslim women from the veil. All women, covered or not, deserve the opportunity to dress as they see fit, to be educated, to work where they deem appropriate and run their lives in accordance with their principles, as long as these choices do not impinge on others' freedoms. And last time I looked, being able to see a woman's hair, legs or face were not rights granted alongside "liberté, egalité et fraternité".
As a Muslim woman living in the UK, I am so grateful for the fact that my society does not force me to choose between being a practising Muslim and an active member of society. I have been able to study, to work, to establish a writing career and run a magazine business, all while wearing a niqaab. I think that that is a credit to British society, no matter what the anti-multiculturali sts may say, and I think the French could learn some very valuable lessons from the British approach.
So, three cheers for those women who make the choice to cover, in whatever way and still go out there every day. Go out to brave the scorn and ridicule of those who think they understand the burka better than those who actually wear it. Go out to face the humiliating headlines. Go out to face the taunts of schoolchildren. Go out to fight another day. Go out to do their bit for society and the common good. Because you never know, if Mr Sarkozy and his supporters have their way, there could come a day when these women think twice about going out there into a society that cannot bear the way they look. And, who knows, I could be one of them.
And, while some would disagree, I think that would be a sad day.
Na'ima B. Robert is the founding editor of SISTERS , a magazine for Muslim women and author of 'From My Sisters' Lips ', a look at the lives of British Muslim women who cover.
Times Online June 26, 2009
Friday, 1 May 2009
"Only the first glance is allowed..."
"...so make it last."
I'm sure many of us have heard that joke. According to this article, I don't think we should take the quote as advice!
8.2 seconds needed to fall in love
The time needed for a man to fall in love at first sight is 8.2 seconds, scientists claim.
The longer a man's gaze rests on a woman when they meet for the first time, the more interested he is.
If it last just four seconds, he may not be all that impressed. But if it breaks the 8.2 second barrier, he could already be in love they say.
However the same is not true for women. They let their eyes linger on men for the same length of time whether they find them attractive or not.
Hidden cameras were used to secretly track the eye movements of 115 students as they spoke to actors and actresses. They were then asked to rate their conversation partner's attractiveness.
The men looked into the eyes of actresses they considered beautiful for an average of 8.2 seconds, but that dropped to 4.5 seconds when gazing at those they rated less attractive, the journal Archives of Sexual Behavior reported.
The female students, however, looked at the actors for the same length of time. The researchers believe that men use eye contact to seek out fit and fertile mates.
But women are more wary of attracting unwanted attention because of the risks of unwanted pregnancy and single parenthood.
I'm sure many of us have heard that joke. According to this article, I don't think we should take the quote as advice!
8.2 seconds needed to fall in love
The time needed for a man to fall in love at first sight is 8.2 seconds, scientists claim.
The longer a man's gaze rests on a woman when they meet for the first time, the more interested he is.
If it last just four seconds, he may not be all that impressed. But if it breaks the 8.2 second barrier, he could already be in love they say.
However the same is not true for women. They let their eyes linger on men for the same length of time whether they find them attractive or not.
Hidden cameras were used to secretly track the eye movements of 115 students as they spoke to actors and actresses. They were then asked to rate their conversation partner's attractiveness.
The men looked into the eyes of actresses they considered beautiful for an average of 8.2 seconds, but that dropped to 4.5 seconds when gazing at those they rated less attractive, the journal Archives of Sexual Behavior reported.
The female students, however, looked at the actors for the same length of time. The researchers believe that men use eye contact to seek out fit and fertile mates.
But women are more wary of attracting unwanted attention because of the risks of unwanted pregnancy and single parenthood.
Sunday, 27 May 2007
Inspiration at its best.
An Insight Into Yemen.
The Mothers of Yemen.
Photographer Abbie Trayler-Smith talks to Riazat Butt about Oxfam's midwife training program in Yemen.
Maybe I should study midwifery....
The Mothers of Yemen.
Photographer Abbie Trayler-Smith talks to Riazat Butt about Oxfam's midwife training program in Yemen.
Maybe I should study midwifery....
Friday, 6 April 2007
Cyber Hijaab!
A smile, a wink, a bigger smile showing teeth. Then on with the cool shades.
A lol, A ROFL and an even louder ROFLMAO!!!
Is there such a thing as Cyber Hijaab? Or should there be? Or am I just an, 'old' 24 year old? - (As my '40 year old' husband calls me? He is Joking by the way. I think...)
Is it appropriate that we should be doing a 'Lotta Lotta Lols' publicly and in mixed Forums?
Or is it different when we are online, hiding behind nicknames?
We have never had paltalk or MSN In our house. Too much Fitnah my husband says (or too many viruses more likely). To be honest I really don't miss them either.
Here is an example of why, So the AlKauthar online revision sessions are held live over paltalk, so obviously we needed to download paltalk. My husband decided to browse and see whats available and came across a room where they were listening to Bilal Phillips.
So we also listened.
There was a sister in 'da room' with a name that was clearly female.
And what was lovely mashaAllah is she was typing hadith after hadith after hadith after hadith... Impressive to me. Probably even more impressive to a brother.
So she PM'S (Private Messaged) My Husband. "Are you a bro or a sis?" She asked. "I'm a sis." (You don't say love.)
"Sorry, I'm a bro." My husband Replies.
"Ok" said she said, and went away.
What happened next, who can guess?
Shaitan Crept in of course!
(Nooo - you don't say! Why on earth would he do that?!)
So she came back and just casually started a conversation with him despite knowing that he is not a sister. So my husband politely advised her.
And this was within 5 minutes of downloading paltalk.
Later on I came across someone called 'Mermaid in a Burqa.' (Sigh)
My advice to you sisters, if you want to stay away from cyber Fitnah which more often than not leads to real life Fitnah -
- get to your Cyber Closets and put on your Cyber Hijaabs!
A lol, A ROFL and an even louder ROFLMAO!!!
Is there such a thing as Cyber Hijaab? Or should there be? Or am I just an, 'old' 24 year old? - (As my '40 year old' husband calls me? He is Joking by the way. I think...)
Is it appropriate that we should be doing a 'Lotta Lotta Lols' publicly and in mixed Forums?
Or is it different when we are online, hiding behind nicknames?
We have never had paltalk or MSN In our house. Too much Fitnah my husband says (or too many viruses more likely). To be honest I really don't miss them either.
Here is an example of why, So the AlKauthar online revision sessions are held live over paltalk, so obviously we needed to download paltalk. My husband decided to browse and see whats available and came across a room where they were listening to Bilal Phillips.
So we also listened.
There was a sister in 'da room' with a name that was clearly female.
And what was lovely mashaAllah is she was typing hadith after hadith after hadith after hadith... Impressive to me. Probably even more impressive to a brother.
So she PM'S (Private Messaged) My Husband. "Are you a bro or a sis?" She asked. "I'm a sis." (You don't say love.)
"Sorry, I'm a bro." My husband Replies.
"Ok" said she said, and went away.
What happened next, who can guess?
Shaitan Crept in of course!
(Nooo - you don't say! Why on earth would he do that?!)
So she came back and just casually started a conversation with him despite knowing that he is not a sister. So my husband politely advised her.
And this was within 5 minutes of downloading paltalk.
Later on I came across someone called 'Mermaid in a Burqa.' (Sigh)
My advice to you sisters, if you want to stay away from cyber Fitnah which more often than not leads to real life Fitnah -
- get to your Cyber Closets and put on your Cyber Hijaabs!
Saturday, 31 March 2007
Important advice to the Muslim community in light of the debate over the veil
Tuesday, October 31, 2006
By A group of Authors
All praise is due to Allah and may His peace and blessings be upon our Prophet Muhammad, his family and all his Companions.
In light of the ongoing debate over the veil and the comments made by Jack Straw and others, we the undersigned would like to present the following important advice to the Muslim community here in the UK, irrespective of school of thought, sect or organisation.
1. The Muslim community should remain united regardless of its differences and opinions about the veil. This request is in response to the countless number of Quranic and Prophetic traditions that command Muslims to be united. Among these is the Quranic verse that says, ‘Hold fast, all together, to the rope of Allah and do not be disunited.’ [translation of 3:103]
2. We strongly condemn any attempt by any individual or organisation to create disunity in the Muslim community. We see such a move as an attempt to create friction and disruption in the whole society through indirect discrimination. It is the nature of modern pluralistic societies to be constituted from different communities coexisting peacefully as a single political entity. It is completely irrational, when trying to achieve community cohesion, to instigate disunity and racial tension.
3. The veil, irrespective of its specific juristic rulings, is an Islamic practice and not a cultural or a customary one as is agreed by the consensus of Muslim scholars; it is not open to debate. We advise all Muslims to exercise extreme caution in this issue, since denying any part of Islam may lead to disbelief. Not practicing something enjoined by Allah and His Messenger (Salla-Allahu alaihi wa sallam) - regardless its legal status (i.e., whether obligatory, recommended or praiseworthy) - is a shortcoming; denying it is much more serious. Allah says in the Qur’an: ‘It is not for a believer, man or woman, that they should have any option in their decision when Allah and His Messenger have decreed a matter. And whoever disobeys Allah and His Messenger has indeed strayed in a plain error.’ [translation of 33:36]
4. We recognise the fact that Muslims hold different views regarding the veil, but we urge all members of the Muslim community to keep this debate within the realms of scholarly discussion amongst the people of knowledge and authority in the Muslim community. Allah says in the Qur’an, ‘When there comes to them news of some matter touching (public) safety or fear, they spread it (among the people); if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly).’ [translation of 4:83] In another Quranic verse, we read the following instruction, ‘So ask those who know if you know not.’ [translation of 16:43 and 21:7]
5. Furthermore, we warn Muslim individuals and organisations to avoid seeking to capitalise on this debate in order to further political or personal interests. Such despicable tactics are judged by Islam as working against the interests of our faith and the Muslim community, and are, accordingly, a matter condemned in the strongest possible terms. Allah says in the Qur’an, ‘The believers, men and women, are Awliya' (allies, helpers, friends, protectors) of one another.’ [translation of 9:71] The Prophet (Salla-Allahu alaihi wa sallam) said, ‘A Muslim is the brother of a Muslim; he does not oppress him, betray him, mislead or fail him.’
6. We would like to call upon all members of the Muslim community to show solidarity against criticising the veil or any other Islamic practice as this might prove to be a stepping-stone towards further restrictions. Today the veil, tomorrow it could be the beard, jilbab and thereafter the headscarf! Such a strategy, unfortunately, has been widely used by many European countries. Similarly, we feel that this campaign may be employed to gauge the response of the Muslim community. Therefore, our reply should be firm, sending a clear and powerful message to those who are trying to promote the banning of the veil or any other common Islamic practice. We, the Muslim community, will not tolerate such attitudes nor will we compromise on our values and common customs. All Muslim women, especially those who wear the veil, should play a major role in this response since their voice will be the most effective.
7. We understand the viewpoint of those who may find the veil a barrier to communication. However, we believe that the level of discomfort caused is insignificant, particularly when compared to the discomfort and problems that result from other common and less widely condemned practices such as sexual promiscuity, nudity and alcohol consumption by other segments of society. Moreover, we feel that it is against the interests of the whole society to single out a significant part of it, such as the Muslim community, or to put them under the spotlight and abuse them for their practices, as is now an oft- recurring theme in the media.
8. The unexpected and ruthless reaction of the media over the past few weeks on this issue gives an indication that there is a political agenda behind this campaign. It is very disappointing that the media and many politicians dealt with this issue as if it is the greatest national concern. This becomes more apparent when observing the already tense climate facing Muslims, which is contributing towards creating hostility in the wider society against the Muslim community. Therefore, Muslims should take this matter seriously and defend the veil with all their ability. This could be a battle of “to be or not to be” for Muslims in the UK. We urge all brothers and sisters to strive in countering these attacks by utilising the various avenues open to them including sending letters to the relevant authorities, their MPs, human rights activists, and so on. The most important guideline to observe is to react in a wise, sensible and responsible manner and avoid any action that might be used as an excuse for furthering any unfavourable agenda.
9. We would like to advise the sisters who observe the veil/niqab in the work-place or in educational premises to avoid making it a matter of dispute between them and their employers or school authority. Such disputes will attract more unnecessary media attention, and thus may cause various negative consequences including the imposition of certain dress codes in work places, and in turn, used as justification to legislate further restrictions on wearing it in other areas.
10. Finally, let it be noted that we appreciate the noticeable level of understanding and tolerance shown by considerable parts of the wider society towards many Islamic practices. However, we ask all society to deal with the Muslim community without prejudice, and to exercise genuine openness and tolerance towards Islamic practices, even those they may not like, as this is the real test of tolerance to others. Furthermore, we urge people to be supportive for a woman’s right to wear the veil as on one hand, this complies with the values upon which western civilization was founded - the protection of human and religious rights; and on the other hand, these practices aim to promote values of modesty, decency and good-manners all of which should be the aspiration of any peaceful society.
We conclude by asking Almighty Allah to guide us to that which is better and to make truth and justice prevail in British society as a whole.
25th Ramadan 1427
17Th October 2006
For signatures see: http://www.as-sahwah.com/viewarticle.php?articleID=1283&
By A group of Authors
All praise is due to Allah and may His peace and blessings be upon our Prophet Muhammad, his family and all his Companions.
In light of the ongoing debate over the veil and the comments made by Jack Straw and others, we the undersigned would like to present the following important advice to the Muslim community here in the UK, irrespective of school of thought, sect or organisation.
1. The Muslim community should remain united regardless of its differences and opinions about the veil. This request is in response to the countless number of Quranic and Prophetic traditions that command Muslims to be united. Among these is the Quranic verse that says, ‘Hold fast, all together, to the rope of Allah and do not be disunited.’ [translation of 3:103]
2. We strongly condemn any attempt by any individual or organisation to create disunity in the Muslim community. We see such a move as an attempt to create friction and disruption in the whole society through indirect discrimination. It is the nature of modern pluralistic societies to be constituted from different communities coexisting peacefully as a single political entity. It is completely irrational, when trying to achieve community cohesion, to instigate disunity and racial tension.
3. The veil, irrespective of its specific juristic rulings, is an Islamic practice and not a cultural or a customary one as is agreed by the consensus of Muslim scholars; it is not open to debate. We advise all Muslims to exercise extreme caution in this issue, since denying any part of Islam may lead to disbelief. Not practicing something enjoined by Allah and His Messenger (Salla-Allahu alaihi wa sallam) - regardless its legal status (i.e., whether obligatory, recommended or praiseworthy) - is a shortcoming; denying it is much more serious. Allah says in the Qur’an: ‘It is not for a believer, man or woman, that they should have any option in their decision when Allah and His Messenger have decreed a matter. And whoever disobeys Allah and His Messenger has indeed strayed in a plain error.’ [translation of 33:36]
4. We recognise the fact that Muslims hold different views regarding the veil, but we urge all members of the Muslim community to keep this debate within the realms of scholarly discussion amongst the people of knowledge and authority in the Muslim community. Allah says in the Qur’an, ‘When there comes to them news of some matter touching (public) safety or fear, they spread it (among the people); if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly).’ [translation of 4:83] In another Quranic verse, we read the following instruction, ‘So ask those who know if you know not.’ [translation of 16:43 and 21:7]
5. Furthermore, we warn Muslim individuals and organisations to avoid seeking to capitalise on this debate in order to further political or personal interests. Such despicable tactics are judged by Islam as working against the interests of our faith and the Muslim community, and are, accordingly, a matter condemned in the strongest possible terms. Allah says in the Qur’an, ‘The believers, men and women, are Awliya' (allies, helpers, friends, protectors) of one another.’ [translation of 9:71] The Prophet (Salla-Allahu alaihi wa sallam) said, ‘A Muslim is the brother of a Muslim; he does not oppress him, betray him, mislead or fail him.’
6. We would like to call upon all members of the Muslim community to show solidarity against criticising the veil or any other Islamic practice as this might prove to be a stepping-stone towards further restrictions. Today the veil, tomorrow it could be the beard, jilbab and thereafter the headscarf! Such a strategy, unfortunately, has been widely used by many European countries. Similarly, we feel that this campaign may be employed to gauge the response of the Muslim community. Therefore, our reply should be firm, sending a clear and powerful message to those who are trying to promote the banning of the veil or any other common Islamic practice. We, the Muslim community, will not tolerate such attitudes nor will we compromise on our values and common customs. All Muslim women, especially those who wear the veil, should play a major role in this response since their voice will be the most effective.
7. We understand the viewpoint of those who may find the veil a barrier to communication. However, we believe that the level of discomfort caused is insignificant, particularly when compared to the discomfort and problems that result from other common and less widely condemned practices such as sexual promiscuity, nudity and alcohol consumption by other segments of society. Moreover, we feel that it is against the interests of the whole society to single out a significant part of it, such as the Muslim community, or to put them under the spotlight and abuse them for their practices, as is now an oft- recurring theme in the media.
8. The unexpected and ruthless reaction of the media over the past few weeks on this issue gives an indication that there is a political agenda behind this campaign. It is very disappointing that the media and many politicians dealt with this issue as if it is the greatest national concern. This becomes more apparent when observing the already tense climate facing Muslims, which is contributing towards creating hostility in the wider society against the Muslim community. Therefore, Muslims should take this matter seriously and defend the veil with all their ability. This could be a battle of “to be or not to be” for Muslims in the UK. We urge all brothers and sisters to strive in countering these attacks by utilising the various avenues open to them including sending letters to the relevant authorities, their MPs, human rights activists, and so on. The most important guideline to observe is to react in a wise, sensible and responsible manner and avoid any action that might be used as an excuse for furthering any unfavourable agenda.
9. We would like to advise the sisters who observe the veil/niqab in the work-place or in educational premises to avoid making it a matter of dispute between them and their employers or school authority. Such disputes will attract more unnecessary media attention, and thus may cause various negative consequences including the imposition of certain dress codes in work places, and in turn, used as justification to legislate further restrictions on wearing it in other areas.
10. Finally, let it be noted that we appreciate the noticeable level of understanding and tolerance shown by considerable parts of the wider society towards many Islamic practices. However, we ask all society to deal with the Muslim community without prejudice, and to exercise genuine openness and tolerance towards Islamic practices, even those they may not like, as this is the real test of tolerance to others. Furthermore, we urge people to be supportive for a woman’s right to wear the veil as on one hand, this complies with the values upon which western civilization was founded - the protection of human and religious rights; and on the other hand, these practices aim to promote values of modesty, decency and good-manners all of which should be the aspiration of any peaceful society.
We conclude by asking Almighty Allah to guide us to that which is better and to make truth and justice prevail in British society as a whole.
25th Ramadan 1427
17Th October 2006
For signatures see: http://www.as-sahwah.com/viewarticle.php?articleID=1283&
My Niqaab
I’m often traveling here and there, from study sessions to shopping and visiting friends and family. I use public transport a lot and have often been out in the summer during the numerous heat waves we’ve had. On the whole I’ve enjoyed wearing my veil with a few negative experiences with ignorant people from time to time – but I had just as many, if not more negative experiences before I wore my veil and even before I wore my Hijaab! The problems are in the society we live in – with Muslims and non Muslims alike – not the veil.
I have never had problems communicating with people, men or women. Although as a Muslim woman I will refrain from talking to men unnecessarily, regardless of whether or not I cover my face.
During the summer I’ve noticed people in town, on the buses looking really hot and bothered. They strip down to cool themselves, using the ‘Metro’ as a fan. I just sit there quite comfortably head to toe in soft cotton. I make my own chadors so I get to choose what fabric I wear and obviously certain fabrics are better than others for different seasons. And because they are so loose and flow, they allow a breeze and feel quite cool.
Women have often asked me if I feel hot, when I’ve let them feel the fabric of my Hijaab, they’ve often replied things like, and ‘Wow that does feel cool!’ Or, jokingly, ‘Can I borrow it?’
Regarding my career I chose to work with special needs children and teach. I’ve had several different jobs where I was able to wear my Niqaab. I’ve also worked in a couple of state schools where I did remove my Niqaab in the classroom, in the presence of just the children or female teachers.
With regard to Aisha Azmi’s case I feel that disallowing her Niqaab and consequently sacking her, is denying children their right to a full education! An education of understanding faith and diversity.
Recently a friend of mine graduated with a 1st class honors from Uni. In full Hijaab and Niqaab, one would assume a certain degree of communication was needed, in her tutorials or presentations for her to achieve that result.
I can understand though, why persueing certain other careers with Niqaab would be difficult in this country. Like being a doctor for example. Mainly due to lack of understanding and Education. But I don't think it would be impossible.
My husband and I visited Sweden last year, and if it wasn’t for the weather and the exceptionally high Tax rates - I would want to live there. It is said that 95% of the lakes are so clean you could actually drink from them! Not to mention the public toilets, they reminded me of a scene from a DAZ advert.
Whilst we were there I met up with Umm Anas – a Swedish national whose husband is in prison in France under the so called war on terror. (Read about her campaign on www.cageprisoners.com).
She is probably one of a few Muslim women in Stockholm who wears the Niqaab and as I accompanied her in running some errands I thought we would in the very least get a few stares, as it’s so rare to see the Niqaab or even many Muslims there. But nobody looked at us or treated us any differently, it was as though we weren’t dressed the way we were.
And why are the Swedes the way they are? Their education system.
I think there is much we could learn from the Swedish people. From a young age right at the beginning stages of their education they are taught to respect. Respect nature, respect people, and respect each other.
Umm Maymoonah.
I have never had problems communicating with people, men or women. Although as a Muslim woman I will refrain from talking to men unnecessarily, regardless of whether or not I cover my face.
During the summer I’ve noticed people in town, on the buses looking really hot and bothered. They strip down to cool themselves, using the ‘Metro’ as a fan. I just sit there quite comfortably head to toe in soft cotton. I make my own chadors so I get to choose what fabric I wear and obviously certain fabrics are better than others for different seasons. And because they are so loose and flow, they allow a breeze and feel quite cool.
Women have often asked me if I feel hot, when I’ve let them feel the fabric of my Hijaab, they’ve often replied things like, and ‘Wow that does feel cool!’ Or, jokingly, ‘Can I borrow it?’
Regarding my career I chose to work with special needs children and teach. I’ve had several different jobs where I was able to wear my Niqaab. I’ve also worked in a couple of state schools where I did remove my Niqaab in the classroom, in the presence of just the children or female teachers.
With regard to Aisha Azmi’s case I feel that disallowing her Niqaab and consequently sacking her, is denying children their right to a full education! An education of understanding faith and diversity.
Recently a friend of mine graduated with a 1st class honors from Uni. In full Hijaab and Niqaab, one would assume a certain degree of communication was needed, in her tutorials or presentations for her to achieve that result.
I can understand though, why persueing certain other careers with Niqaab would be difficult in this country. Like being a doctor for example. Mainly due to lack of understanding and Education. But I don't think it would be impossible.
My husband and I visited Sweden last year, and if it wasn’t for the weather and the exceptionally high Tax rates - I would want to live there. It is said that 95% of the lakes are so clean you could actually drink from them! Not to mention the public toilets, they reminded me of a scene from a DAZ advert.
Whilst we were there I met up with Umm Anas – a Swedish national whose husband is in prison in France under the so called war on terror. (Read about her campaign on www.cageprisoners.com).
She is probably one of a few Muslim women in Stockholm who wears the Niqaab and as I accompanied her in running some errands I thought we would in the very least get a few stares, as it’s so rare to see the Niqaab or even many Muslims there. But nobody looked at us or treated us any differently, it was as though we weren’t dressed the way we were.
And why are the Swedes the way they are? Their education system.
I think there is much we could learn from the Swedish people. From a young age right at the beginning stages of their education they are taught to respect. Respect nature, respect people, and respect each other.
Umm Maymoonah.
The Issue of the Veil
On Saturday evening I received a phone call from a friend. ‘We need a niqaabi to go on the radio and discuss the niqaab!’
Apart from my daughter being unwell – hence very cranky, I wasn’t too keen. For a start I thought to myself, what would I say? And is there any point? I declined the invitation.
Its obvious that people will always ask us about issue’s that they find extremely hard to comprehend. And of course they would, as even many Muslims find issues such as polygamy and niqaab very hard to comprehend.
If someone asked us why do some women cover their faces or why are men allowed to marry four women? How many of us would be able to answer them in the correct way? How many of us actually are aware of the beautiful wisdoms behind these issues?
If we don’t then now is the time to find out. Not only for ourselves, to increase our faith with knowledge of Gods perfect wisdom, but also so we can teach these pearls of wisdom to others.
I remember reading ‘Polygamy In Islam’, By Dr Bilal Philips and Jameelah Jones.
After reading that book I actually WANTED to be a co wife! I’m sure you won’t hear that from many women, especially women who have been brought in the west.
Then after learning about it from, ‘A principle of Shariah’ point of view it only served to strengthen my conviction in Gods supreme Laws.
Likewise with the Niqaab. People always assume I'm wearing it because my husband told me to and are often very surprised to hear that I was wearing it for a very long time before I married my husband.
Even my In - Laws who are not Muslim still seem to blame it – amongst other things - on my husband – poor thing.
If I say ‘no thank you to a cup of tea or cake, he even gets scolded by his mum, ‘aww let her have a slice of cake’.
‘I couldn’t stop her eating if I tried’ he laughs. But she seems not to hear.
Recently one of the questions that was asked to a sister on a radio discussion was, ‘I bet you can’t wait to take it off when you get home?’
I found myself thinking, Yes, in the same way many women can’t wait to take off their high heals after work or an evening out. Or a man loosens his tie when he is in a more relaxed atmosphere, or when a lady pulls her hair back into a pony or a bun so she can Chillaax! And yes, so that I can greet my husband and daughter or my loved ones with a warm smile.
Four years ago, soon after I graduated I attended a training course where I had to spend 2 weeks working with a mixed group of about 15 men and women.
Throughout the first session their was A LOT of flirting going on. Then during a break when the women left the room for a drink the men started backbiting and making lewd comments about the ‘appearance’ of the women. I thanked God so much for my Niqaab that day!
These women had no idea because the men were so ‘nice’ to them. It kind of got too much for me though, as they were using very foul language, (maybe they thought my veil meant I couldn’t hear or something). I told them ‘very’ politely to mind there language and they all started apologizing profusely
The next day on the way to training I saw one of the men on the bus and he recognized me. Again he apologized to me and said he’s sorry if he offended me. He said, ‘I’m really sorry, I don’t normally swear’. I asked him, ‘Is it just coz you’re with the guys?’ He just looked down embarrassed. He then started to talk about career prospects, it came up in conversation that I had just graduated from the school of Law Needless to say, he looked absolutely shocked.
I felt he had treated me with a lot of respect because of my full Hijaab and Niqaab, respected me for my speech and thoughts rather than treated nicely for the way I looked.
But although he respected me, he still didn’t understand my way of life or why I chose to dress the way I do.
I think the fact of the matter is, no matter how much dawa we give, talk or answer questions about Niqaab, or other things in Islam. One cannot fully comprehend this matter or understand it unless they understand our relationship with God.
If someone cannot count, how will they understand algebra? Likewise full comprehension and understanding of Niqaab and other such issues will only come with going back to understand the basics.
That is full comprehension of God’s Oneness, His Unity, and His divine Laws – the Shari'ah and its Principles. Only then can one understand our full Obedience to Him as our creator and sustainer and Law Giver.
I would advise All Muslims and Non- Muslims alike to look at it from this angle first.
Part 2.
I’m often traveling here and there, from study sessions to shopping and visiting friends and family. I use public transport a lot and have often been out in the summer during the numerous heat waves we’ve had. On the whole I’ve enjoyed wearing my veil with a few negative experiences with ignorant people from time to time – but I had just as many, if not more negative experiences before I wore my veil and even before I wore my Hijaab! The problems are in the society we live in – with Muslims and non Muslims alike – not the veil.
I have never had problems communicating with people, men or women. Although as a Muslim woman I will refrain from talking to men unnecessarily, regardless of whether or not I cover my face.
During the summer I’ve noticed people in town, on the buses looking really hot and bothered. They strip down to cool themselves, using the ‘Metro’ as a fan. I just sit there quite comfortably head to toe in soft cotton. I make my own chadors so I get to choose what fabric I wear and obviously certain fabrics are better than others for different seasons. And because they are so loose and flow, they allow a breeze and feel quite cool.
Women have often asked me if I feel hot, when I’ve let them feel the fabric of my Hijaab, they’ve often replied things like, and ‘Wow that does feel cool!’ Or, jokingly, ‘Can I borrow it?’
Regarding my career I chose to work with special needs children and teach. I’ve had several different jobs where I was able to wear my Niqaab. I’ve also worked in a couple of state schools where I did remove my Niqaab in the classroom, in the presence of just the children or female teachers.
With regard to Aisha Azmi’s case I feel that disallowing her Niqaab and consequently sacking her, is denying children their right to a full education! An education of understanding faith and diversity.
Recently a friend of mine graduated with a 1st class honors from Uni. In full Hijaab and Niqaab, one would assume a certain degree of communication was needed, in her tutorials or presentations for her to achieve that result.
I can understand though, why persueing certain other careers with Niqaab would be difficult in this country. Like being a doctor for example. Mainly due to lack of understanding and Education. But I don't think it would be impossible.
My husband and I visited Sweden last year, and if it wasn’t for the weather and the exceptionally high Tax rates - I would want to live there. It is said that 95% of the lakes are so clean you could actually drink from them! Not to mention the public toilets, they reminded me of a scene from a DAZ advert.
Whilst we were there I met up with Umm Anas – a Swedish national whose husband is in prison in France under the so called war on terror. (Read about her campaign on www.cageprisoners.com).
She is probably one of a few Muslim women in Stockholm who wears the Niqaab and as I accompanied her in running some errands I thought we would in the very least get a few stares, as it’s so rare to see the Niqaab or even many Muslims there. But nobody looked at us or treated us any differently, it was as though we weren’t dressed the way we were.
And why are the Swedes the way they are? Their education system.
I think there is much we could learn from the Swedish people. From a young age right at the beginning stages of their education they are taught to respect. Respect nature, respect people, and respect each other.
Apart from my daughter being unwell – hence very cranky, I wasn’t too keen. For a start I thought to myself, what would I say? And is there any point? I declined the invitation.
Its obvious that people will always ask us about issue’s that they find extremely hard to comprehend. And of course they would, as even many Muslims find issues such as polygamy and niqaab very hard to comprehend.
If someone asked us why do some women cover their faces or why are men allowed to marry four women? How many of us would be able to answer them in the correct way? How many of us actually are aware of the beautiful wisdoms behind these issues?
If we don’t then now is the time to find out. Not only for ourselves, to increase our faith with knowledge of Gods perfect wisdom, but also so we can teach these pearls of wisdom to others.
I remember reading ‘Polygamy In Islam’, By Dr Bilal Philips and Jameelah Jones.
After reading that book I actually WANTED to be a co wife! I’m sure you won’t hear that from many women, especially women who have been brought in the west.
Then after learning about it from, ‘A principle of Shariah’ point of view it only served to strengthen my conviction in Gods supreme Laws.
Likewise with the Niqaab. People always assume I'm wearing it because my husband told me to and are often very surprised to hear that I was wearing it for a very long time before I married my husband.
Even my In - Laws who are not Muslim still seem to blame it – amongst other things - on my husband – poor thing.
If I say ‘no thank you to a cup of tea or cake, he even gets scolded by his mum, ‘aww let her have a slice of cake’.
‘I couldn’t stop her eating if I tried’ he laughs. But she seems not to hear.
Recently one of the questions that was asked to a sister on a radio discussion was, ‘I bet you can’t wait to take it off when you get home?’
I found myself thinking, Yes, in the same way many women can’t wait to take off their high heals after work or an evening out. Or a man loosens his tie when he is in a more relaxed atmosphere, or when a lady pulls her hair back into a pony or a bun so she can Chillaax! And yes, so that I can greet my husband and daughter or my loved ones with a warm smile.
Four years ago, soon after I graduated I attended a training course where I had to spend 2 weeks working with a mixed group of about 15 men and women.
Throughout the first session their was A LOT of flirting going on. Then during a break when the women left the room for a drink the men started backbiting and making lewd comments about the ‘appearance’ of the women. I thanked God so much for my Niqaab that day!
These women had no idea because the men were so ‘nice’ to them. It kind of got too much for me though, as they were using very foul language, (maybe they thought my veil meant I couldn’t hear or something). I told them ‘very’ politely to mind there language and they all started apologizing profusely
The next day on the way to training I saw one of the men on the bus and he recognized me. Again he apologized to me and said he’s sorry if he offended me. He said, ‘I’m really sorry, I don’t normally swear’. I asked him, ‘Is it just coz you’re with the guys?’ He just looked down embarrassed. He then started to talk about career prospects, it came up in conversation that I had just graduated from the school of Law Needless to say, he looked absolutely shocked.
I felt he had treated me with a lot of respect because of my full Hijaab and Niqaab, respected me for my speech and thoughts rather than treated nicely for the way I looked.
But although he respected me, he still didn’t understand my way of life or why I chose to dress the way I do.
I think the fact of the matter is, no matter how much dawa we give, talk or answer questions about Niqaab, or other things in Islam. One cannot fully comprehend this matter or understand it unless they understand our relationship with God.
If someone cannot count, how will they understand algebra? Likewise full comprehension and understanding of Niqaab and other such issues will only come with going back to understand the basics.
That is full comprehension of God’s Oneness, His Unity, and His divine Laws – the Shari'ah and its Principles. Only then can one understand our full Obedience to Him as our creator and sustainer and Law Giver.
I would advise All Muslims and Non- Muslims alike to look at it from this angle first.
Part 2.
I’m often traveling here and there, from study sessions to shopping and visiting friends and family. I use public transport a lot and have often been out in the summer during the numerous heat waves we’ve had. On the whole I’ve enjoyed wearing my veil with a few negative experiences with ignorant people from time to time – but I had just as many, if not more negative experiences before I wore my veil and even before I wore my Hijaab! The problems are in the society we live in – with Muslims and non Muslims alike – not the veil.
I have never had problems communicating with people, men or women. Although as a Muslim woman I will refrain from talking to men unnecessarily, regardless of whether or not I cover my face.
During the summer I’ve noticed people in town, on the buses looking really hot and bothered. They strip down to cool themselves, using the ‘Metro’ as a fan. I just sit there quite comfortably head to toe in soft cotton. I make my own chadors so I get to choose what fabric I wear and obviously certain fabrics are better than others for different seasons. And because they are so loose and flow, they allow a breeze and feel quite cool.
Women have often asked me if I feel hot, when I’ve let them feel the fabric of my Hijaab, they’ve often replied things like, and ‘Wow that does feel cool!’ Or, jokingly, ‘Can I borrow it?’
Regarding my career I chose to work with special needs children and teach. I’ve had several different jobs where I was able to wear my Niqaab. I’ve also worked in a couple of state schools where I did remove my Niqaab in the classroom, in the presence of just the children or female teachers.
With regard to Aisha Azmi’s case I feel that disallowing her Niqaab and consequently sacking her, is denying children their right to a full education! An education of understanding faith and diversity.
Recently a friend of mine graduated with a 1st class honors from Uni. In full Hijaab and Niqaab, one would assume a certain degree of communication was needed, in her tutorials or presentations for her to achieve that result.
I can understand though, why persueing certain other careers with Niqaab would be difficult in this country. Like being a doctor for example. Mainly due to lack of understanding and Education. But I don't think it would be impossible.
My husband and I visited Sweden last year, and if it wasn’t for the weather and the exceptionally high Tax rates - I would want to live there. It is said that 95% of the lakes are so clean you could actually drink from them! Not to mention the public toilets, they reminded me of a scene from a DAZ advert.
Whilst we were there I met up with Umm Anas – a Swedish national whose husband is in prison in France under the so called war on terror. (Read about her campaign on www.cageprisoners.com).
She is probably one of a few Muslim women in Stockholm who wears the Niqaab and as I accompanied her in running some errands I thought we would in the very least get a few stares, as it’s so rare to see the Niqaab or even many Muslims there. But nobody looked at us or treated us any differently, it was as though we weren’t dressed the way we were.
And why are the Swedes the way they are? Their education system.
I think there is much we could learn from the Swedish people. From a young age right at the beginning stages of their education they are taught to respect. Respect nature, respect people, and respect each other.
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